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Violinists run amuck in South Dakota: Screen doors down in the badlands

机译：小提琴家在南达科他州大肆宣传：在荒地上放下纱门

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Judith Jarvis Thomson\u27s \u27A Defense of Abortion\u27 was published in the first ever issue of \u22Philosophy and Public Affairs\u22. It is quite likely that, not only is it the most widely reprinted and cited essay ever to appear in that journal, it is also one of the most influential academic essays ever to appear on the topic of abortion. Almost every serious discussion of abortion in Anglo-American philosophy has made some reference to the essay, and to Thomson\u27s central argument in it, since the essay was first published. Perhaps more students have read, and so to some degree have been influenced by, Thomson\u27s essay than any other on this topic. It was welcomed by some pro-choice advocates as an original and sound defense of the morality of at least many, though by no means all, cases of abortion. There was, however, something in it for anti-abortionists too. For, given its starting point (the assumption that a fetus is a human person), Thomson argues that many cases-perhaps most-are, in varying degrees, immoral. It is in view of recent legislation passed in South Dakota, along with the religious and political right\u27s clamour for a near total ban on abortion that we wish to reread Thomson\u27s essay.
机译：朱迪思·贾维斯·汤姆森（Judith Jarvis Thomson）在《哲学与公共事务》（Ph22）的第一期中出版了《堕胎辩护》。这很可能不仅是该期刊上发表得最多的转载和引用最多的论文，而且还是关于堕胎的论文中最有影响力的学术论文之一。自从这篇论文首次发表以来，几乎每一个严肃的关于堕胎美国哲学的讨论都对该论文以及汤姆森的中心论点有所参考。汤姆森的论文也许比在该主题上的其他学生阅读的学生更多，因此在一定程度上受到了汤姆森论文的影响。一些赞成选择的拥护者欢迎它作为对至少许多（尽管绝不是全部）堕胎案件的道德性的原创性和合理的辩护。但是，反堕胎主义者中也有一些东西。因为，鉴于其起点（假设胎儿是一个人），汤姆森认为许多病例（也许多数）在不同程度上是不道德的。鉴于南达科他州最近通过了立法，加上宗教和政治权利呼吁几乎完全禁止堕胎，我们希望重新阅读汤姆森的文章。

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